Antipopes of the Antichurch
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Leo XIV in Africa: Building Bridges to Nowhere, Promoting a Godless Peace
VaticanNews portal reports on the third day of the apostolic journey of the usurper Robert Prevost, known as “Pope” Leo XIV, during his visit to Algeria and Cameroon on April 15, 2026. The article describes his travels, meetings with civil authorities, a visit to an orphanage, and a private meeting with the “Bishops” of Cameroon. The tone is overwhelmingly positive, focusing on “dialogue,” “peace,” and “women’s rights.” The cited article relates a series of public relations events orchestrated by the conciliar sect to project an image of global relevance and moral authority, while completely omitting the supernatural mission of the Church and the absolute necessity of the Social Reign of Christ the King.
Bishop Báez’s Wounds of Nicaragua: A Modernist Homily Devoid of Catholic Truth
EWTN News reports on a homily delivered by exiled Nicaraguan Bishop Silvio Báez at St. Agatha Church in Miami on April 12, 2026. Speaking amid the persecution of the Catholic Church by the Ortega-Murillo dictatorship, Báez denounced the regime’s “false peace” imposed through fear and weapons. He reflected on the risen Christ’s wounds, stating that the wounds of the Nicaraguan people “will be scars healed by the love of God — wounds glorious forever, wounds of love destined for eternity.” The bishop called the faithful to be “builders of true peace” that “springs from justice, is lived out in freedom, and bears the fruit of reconciliation,” expressing hope that mercy would make believers “mature” and capable of healing others’ wounds. While the suffering of Nicaraguan Catholics under a tyrannical regime is real and deserving of authentic Catholic solidarity, Báez’s homily exemplifies the theological bankruptcy of post-conciliar pastoral discourse: it reduces the Church’s message to naturalistic humanism, omits the supernatural order entirely, and substitutes the language of secular peacebuilding for the uncompromising demands of Christ the King.
When the Roof Falls: A Lesson in Vanitas from a Wisconsin Parish
EWTN News reports that St. Joseph Catholic Church in East Bristol, Wisconsin, a parish standing for over 130 years, suffered catastrophic roof damage during severe thunderstorms on April 14, 2026. The Gothic Revival structure, completed in 1890, lost roughly half its roof, exposing the interior to the elements. The Diocese of Madison expressed heartbreak and requested prayers. While the physical destruction of a church building is a temporal misfortune that evokes natural sorrow, the event serves as a stark, silent sermon on the *vanitas* of all earthly things—a sermon the conciliar structures, with their relentless focus on the material and the horizontal, are constitutionally incapable of preaching.
Bible Reading as National Ritual: When Scripture Replaces the Sacraments
EWTN News reports that nearly 500 “faith leaders,” including U.S. President Donald Trump, will gather in Washington, D.C., from April 19–25, 2026, to read the entire King James Version of the Bible aloud at the Museum of the Bible, in an event called “America Reads the Bible,” organized by the group Christians Engaged and timed to coincide with the nation’s 250th anniversary. The event will feature Catholic speakers such as author Allan Wright, CatholicVote president Kelsey Reinhardt, Secretary of State Marco Rubio, Secretary of Transportation Sean Duffy, Texas Governor Greg Abbott, actress Patricia Heaton, and others, alongside Protestant, evangelical, and “Christian nationalist” figures. The organizers describe the event as “a spiritual celebration of our nation’s founding ideals and a call to rediscover the truth that still anchors us today,” inspired by the book of Ezra’s public reading of Scripture. President Trump himself read from 2 Chronicles on April 21, declaring that “in every generation, through every trial and triumph, God’s Word has guided our people and our country to new heights.”
This event, draped in the language of spiritual renewal and national repentance, is in reality a textbook manifestation of the very errors the Church has condemned for centuries: the reduction of religion to a naturalistic, civic exercise; the erasure of the distinction between the true religion and false worship; and the substitution of the Church’s supernatural mission with a Protestant-tinged, democratic spectacle that serves the agenda of the post-conciliar apostasy.
Varia
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