Antipopes of the Antichurch
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A Physician-Priest of the Conciliar Sect: Humanitarian Works in Lieu of the Supernatural Mission
EWTN News portal reports on the death and funeral of Father Francis Alappatt, a “priest-physician” from Kerala, India, who died on April 8, 2026. The article describes his transformation of the Jubilee Mission Medical College (JMMC) into one of Kerala’s largest hospitals, his pioneering of a statewide blood donation movement, and his extensive charitable and interreligious activities. Tributes were paid by various figures, including “Archbishop” Andrews Thazhath and Major Archbishop Raphael Thattil of the Syro-Malabar Catholic Church, lauding his “compassion,” “human relations,” and his ability to “show God to the world through his loving service.” His body, after a funeral service attended by several “bishops,” was donated to the hospital’s anatomy department. This article, typical of conciliar propaganda, highlights the secular humanitarianism and social activism that have supplanted the true supernatural mission of the Church, reducing the sacred priesthood to a mere functionary of temporal welfare and interfaith dialogue.
Pope Leo XIV’s Algeria Visit: Syncretism Masquerading as Fraternity
VaticanNews portal reports on Pope Leo XIV’s apostolic journey to Algeria, framing it as an opportunity to “deepen relations with Muslims” and promote a “more fraternal world.” The article highlights how Algerian Catholics see the visit as encouragement for interreligious dialogue, with Father José Maria Cantal Rivas emphasizing the Pope’s role as both “head of state” and “spiritual leader.” Father Peter Claver Kogh notes that 9 in 10 visitors to the Basilica of Our Lady of Africa are Muslims who come to pray and seek peace, while Cardinal Jean-Paul Vesco underscores the importance of “living together, tolerance, and peace.” The article promotes the inscription above the altar: “Our Lady of Africa, pray for us and for the Muslims,” and describes Muslims and Christians singing together during the Pope’s meeting. This entire narrative is a textbook example of the conciliar sect’s apostate theology of religious indifferentism, where the supernatural mission of the Church is reduced to naturalistic humanism and interfaith syncretism.
The Usurper’s Gospel of Power Without the Kingship of Christ
EWTN News Vatican Bureau reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” delivered a message to the plenary assembly of the Pontifical Academy of Social Sciences in which he declared that “true power comes from virtue, not strength,” and that “the legitimacy of authority depends not on the accumulation of economic or technological strength but on the wisdom and virtue with which it is exercised.” The article, dated April 14, 2026, further notes that this message followed remarks at a “prayer vigil for peace” where the same individual denounced the “delusion of omnipotence” among global leaders, and that he invoked Centesimus Annus — the encyclical of the heretic and false pope John Paul II — to affirm that legitimate power “finds one of its highest expressions in authentic democracy.” The entire discourse is a masterwork of naturalistic humanism stripped of every supernatural reference, a sermon on earthly governance that omits the single most important truth: that all legitimate authority flows from Jesus Christ the King, and that no power on earth — democratic, technological, or otherwise — possesses any legitimacy whatsoever apart from submission to His divine and social Kingship.
Leo XIV Reduces God to Mere Human Solidarity
EWTN News (April 14, 2026) reports that the current usurper on Peter’s throne, Leo XIV (Robert Prevost), addressed the Pontifical Biblical Commission during its plenary assembly at the Vatican, urging biblical scholars to overcome “fear of illness and death” through faith in Christ. In his letter, Leo XIV defined God’s nature as “compassion, closeness, tenderness, and solidarity,” citing Gospel passages about Christ’s healing of lepers and the blind. He invited scholars to study not only physical suffering but also “the sufferings of the poor, of migrants, and of the marginalized in society,” suggesting that pain “can make a person wiser and more mature.” This address is a textbook example of the anthropocentric revolution that has consumed the conciliar sect, reducing the infinite God of Catholic theology to a sentimental companion in human fragility while remaining utterly silent on sin, repentance, the salvific purpose of suffering, and the supernatural end of man.
Varia
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