Antipopes of the Antichurch
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Chaldean Synod Elects New Patriarch Under the Shadow of Scandal and Conciliar Subservience
ACI MENA portal reports: the Chaldean Synod elected Archbishop Amel Shamon Nona as the new patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to “Pope” Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego. The statement of the synod speaks of “full communion with the fathers of the synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora,” and calls upon clergy and faithful alike to unite around the new patriarch. The entire process unfolded under the direct supervision and authority of the conciliar antipope in Rome. The election of a patriarch in a so-called Eastern Catholic Church is in reality a rubber-stamp approval by the Vatican apparatus of a candidate pre-screened for loyalty to the post-conciliar revolution, conducted in a climate of financial corruption and spiritual ruin.
The Neo-Church Barks for Peace While the World Burns in the Absence of Christ the King
The National Catholic Register, a portal deeply embedded in the structures of the post-conciliar sect, reports on the collapse of U.S.-Iran peace talks and the subsequent calls for peace by the usurpe…
The Usurper’s Empty Peace: Leo XIV Preaches Humanitarianism While the World Burns in Apostasy
On Divine Mercy Sunday, April 12, 2026, the occupant of the Vatican throne, Leo XIV (Robert Prevost), addressed the faithful gathered for the Regina Caeli prayer in St. Peter’s Square, renewing appeals for ceasefires in Ukraine, Lebanon, and Sudan. Speaking from the heart of the conciliar sect, he invoked the “principle of humanity” and “international law” as the basis for protecting civilians, urging warring parties to pursue “peaceful solutions.” He also reflected on the Gospel reading for the Second Sunday of Easter, emphasizing the necessity of the “Sunday Eucharist” for Christian life and recalling the Martyrs of Abitene, who preferred death over renouncing the celebration of the Lord’s Day. Before concluding, he announced his upcoming apostolic journey to Africa—Algeria, Cameroon, Angola, and Equatorial Guinea. This address, while cloaked in the language of piety, is a textbook example of the post-conciliar substitution of supernatural charity with naturalistic humanitarianism, reducing the Church’s mission to that of a global NGO pleading before the idols of secular geopolitics.
Cardinal McElroy’s “Peace” Obediently Serves the Revolution’s Agenda
National Catholic Register portal reports that Cardinal Robert McElroy of Washington celebrated a “Mass for peace” on April 11, 2026, at the Cathedral of St. Matthew the Apostle, in response to the appeal of the antipope Leo XIV for prayer amid the conflict between the United States and Iran. In his homily, McElroy condemned the war as “morally illegitimate,” citing just-war principles, and called on citizens to oppose their own government: “Not in our name. Not at this moment. Not with our country.” The liturgy was part of a global observance of such “Masses for peace” following the antipope’s Easter appeal. This spectacle of a cardinal inciting citizens to defy their legitimate government in wartime is not an act of pastoral courage but a textbook example of the post-conciliar Church’s subordination of supernatural faith to temporal political agendas, a direct fruit of the revolution inaugurated by John XXIII and the antipopes who followed him.
Varia
Announcement:
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