Antipopes of the Antichurch
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Chile’s President-Elect: A Naturalistic Mirage Against Catholic Order
The Catholic News Agency portal (December 27, 2025) presents José Antonio Kast as a defender of life and family, emphasizing his personal story of familial survival through parental courage and his political opposition to abortion and gender ideology. While superficially aligned with Catholic morality on certain points, this portrayal dangerously ignores the absolutist demands of Catholic social doctrine concerning the Social Reign of Christ the King (Pius XI, Quas Primas).
Synodal Jubilee Closes Doors While Denying Christ’s Social Kingship
VaticanNews portal reports on December 27, 2025 the closure of the Holy Door at St. John Lateran Basilica, presided over by “Cardinal” Baldassare Reina. The ceremony featured pagan gestures like touching the door threshold and emphasized themes of “closeness,” “mercy,” and making Rome a “laboratory of synodality,” while omitting any reference to the propitiatory sacrifice, repentance, or the social reign of Christ the King. This neo-modernist spectacle completes the apostate Jubilee’s betrayal of Catholic eschatology.


Secular Ceasefire Masks Abdication of Christ’s Kingship
The VaticanNews portal (December 27, 2025) reports on a Thailand-Cambodia ceasefire agreement brokered through purely naturalistic means. The article describes how “just over 100 people have been killed” with “more than half a million displaced” during 20 days of border clashes, framing the conflict resolution exclusively through geopolitical mechanisms: U.S. trade threats (“Mr Trump pushed through the first deal, threatening to deny Thailand and Cambodia trade privileges”), ASEAN monitoring teams, and prisoner exchanges conditioned on 72-hour compliance windows.


Digital Necromancy: AI Avatars as Modern Spiritualism’s Return
Catholic News Agency (December 27, 2025) reports on 2wai’s AI application enabling digital recreations of deceased persons, featuring commentary from Fr. Michael Baggot, LC, and Notre Dame’s Brett Robinson. While acknowledging potential “spiritual dangers,” the analysis remains imprisoned within naturalistic assumptions, reducing the gravity of this technological necromancy to therapeutic concerns rather than theological anathema.
Varia
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