Antipopes of the Antichurch

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A solemn Holy Cross missionary in Papua New Guinea stands before a modernist chapel, holding a crucifix as indigenous people gather around him.

Holy Cross Missionaries Serve the Conciliar Sect’s False Mission in Papua New Guinea

VaticanNews portal reports that the Congregation of Holy Cross has opened a new mission in Papua New Guinea, explicitly framed as a response to the call of the antipope Leo XIV (referred to throughout as “Pope Francis” in the source) to “go to the peripheries.” The article, dated April 9, 2026, describes the mission’s first year as one of apparent success: fuller churches, renewed sacramental life, and a reawakening of “missionary zeal” within the congregation. This entire enterprise, however, is not a revival of authentic Catholic missionary spirit but a textbook example of the post-conciliar Church’s substitution of naturalistic humanism and false ecumenism for the supernatural mission of the true Church—the conversion of souls to the One True Faith and the salvation of souls through the Most Holy Sacrifice of the Mass and the sacraments as administered by the pre-conciliar Church.

The Conciliar Sect Hijacks St. Francis: A Jubilee of Naturalism, Relics, and Indulgences Without Repentance

Angelus News reports that the Archdiocese of Los Angeles, under the direction of Archbishop José H. Gomez, has designated 15 pilgrimage sites for the 2026 “Jubilee Year of St. Francis,” proclaimed by the antipope Leo XIV. The article promotes plenary indulgences, public veneration of the saint’s relics, and vague appeals to “peace,” “care for creation,” and “reconciliation”—all framed within the post-conciliar paradigm of social activism devoid of supernatural urgency. What is presented as a spiritual commemoration is, in reality, a textbook example of the neo-church’s systematic replacement of Catholic doctrine with modernist sentimentalism, ecumenical syncretism, and bureaucratic ritualism. The entire apparatus—from the selection of sites to the language used—reveals not a call to holiness, but a carefully curated performance of religious theater designed to sustain the illusion of continuity while advancing the agenda of the abomination of desolation.

Leo XIV’s African Pilgrimage: A Modernist Roadshow of Religious Indifferentism and Naturalistic Humanism

Vatican News portal reports on the upcoming apostolic journey of the antipope Leo XIV (Robert Prevost) to Algeria, Cameroon, Angola, and Equatorial Guinea from 13 to 23 April 2026. The Director of the Holy See Press Office, Matteo Bruni, outlined an eleven-day itinerary spanning four nations, with addresses in English, French, Portuguese, and Spanish. The stated themes include peace, migration, the environment, young people, and the family. The journey is notable for being the first visit of a pope to Algeria and the first papal visit in decades to the other three countries. The portal emphasizes cultural and linguistic diversity, social and political challenges, conflict, migration, and interreligious coexistence. In Algeria, references to Saint Augustine and Christian presence in North Africa are mentioned alongside dialogue with the Muslim world. In Cameroon, themes of peace, coexistence, youth, and integral human development are expected. In Angola, the focus includes young people, natural and human resources, corruption, and colonial history. In Equatorial Guinea, attention is given to culture, education, and the Church’s role in promoting peace. No special security measures are planned, and an in-flight press conference is expected during the return to Rome. This so-called apostolic journey is not a mission to convert souls to the Catholic Faith, but a modernist spectacle of religious indifferentism, naturalistic humanism, and ecumenical syncretism, entirely consistent with the post-conciliar apostasy that has transformed the Holy See into a mouthpiece for the world’s agenda rather than the uncompromising voice of Christ the King.

Archbishop of Dhaka Opposes Online Classes: A Catholic Critique of Compromise in Education

The article from EWTN News (April 9, 2026) reports that Archbishop Bejoy N. D’Cruze of Dhaka opposes the Bangladeshi government’s proposal to introduce online classes amid an energy crisis, citing concerns over moral formation and educational quality. While the archbishop’s stance appears to defend Catholic education, a deeper analysis reveals a troubling accommodation to secular frameworks and a failure to articulate the full supernatural mission of Catholic schooling.

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