The EWTN News portal reports on an audience granted by the usurper Robert Prevost (“Pope” Leo XIV) to 1,200 participants of an “International Congress on School and University Pastoral Ministry” organized by the conciliar “Dicastery for Culture and Education” in the Paul VI Audience Hall on October 22, 2026. The antipope urged educators to respond to a “merciless” culture of comparison with the “trust of Christ,” citing his apostolic letter “Charting New Maps of Hope” and its three pillars: cultivating interiority, promoting “humane” digital technology use, and “educating for peace.” The event celebrated the “revival” of the Global Compact on Education—launched by the apostate Jorge Bergoglio (“Pope” Francis) in 2020 and relaunched by Prevost during the 2025 Jubilee. Argentine Carina Rossa, of the Global Compact coordinating committee, hailed the “renewed attention” to educational pastoral ministry as the “heart of the university and the school,” emphasizing “spirituality,” “silence,” and “meaning” through an “Augustinian charism” detached from dogma. The antipope concluded by likening the educational mission to the road to Emmaus, urging accompaniment so youth “discover the gifts God has already placed within them.” This congress is not a renewal of Catholic education but the institutionalization of Modernist anthropocentrism, replacing the Social Reign of Christ the King with a naturalistic pedagogy of “encounter,” “accompaniment,” and “integral formation” devoid of the supernatural order, the necessity of Baptism, the doctrine of Original Sin, and the absolute rights of God over society.
The “Global Compact on Education”: A Masonic Blueprint for a Godless Pedagogy
The article reveals the congress as a celebration of the “Global Compact on Education”—an initiative launched by the antipope Francis in 2020 and explicitly “relaunched” by his successor Prevost. This “Compact” is the paramasonic blueprint for a universal, naturalistic education stripped of the Divine Mandate. Pope Pius XI, in Quas Primas (1925), teaches that “Peace is only possible in the Kingdom of Christ” and that “the State is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” subject to “the authority of Jesus Christ” over “all non-Christians… so that most truly the entire human race is subject to the authority of Jesus Christ” (Denzinger 3678). The Syllabus of Errors (1864) condemns the proposition that “The civil government… has a right to an indirect negative power over religious affairs” (Error 41) and that “The entire government of public schools… may and ought to appertain to the civil power” (Error 45). The “Global Compact,” endorsed by the United Nations and UNESCO, embodies precisely these condemned errors: it subordinates education to a naturalistic, interreligious “fraternity” that denies the Social Kingship of Christ and the exclusive right of the Church to teach all nations (Matt. 28:18-20). Carina Rossa’s praise for the “revival driven by Leo XIV” confirms the unbroken continuity of the Modernist revolution from Roncalli to Prevost.
“Cultivating Interiority” Without Grace: The Pelagianism of the Neo-Church
The first pillar of Prevost’s “Charting New Maps of Hope” is “cultivating interiority.” The article quotes Rossa: “What is emerging strongly is a great desire for meaning, interiority, spirituality, and silence… St. Augustine reflects today’s young person very well, searching everywhere until discovering that God was within him all along.” This is rank Pelagianism and Modernist immanentism. St. Pius X, in Lamentabili Sane Exitu (1907), condemns the proposition that “Revelation was merely man’s self-awareness of his relationship to God” (Prop. 20) and that “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Prop. 25). The “interiority” promoted here is not the sanctifying grace infused at Baptism (Council of Trent, Sess. VI, Can. 1), but a naturalistic “spirituality” accessible to all religions and none. The Confessions of St. Augustine teach that the heart is restless until it rests in God—the Transcendent God of Dogma, not an immanent “god within”. The congress’s silence on Original Sin, the necessity of Baptism for salvation (John 3:5), and the state of grace exposes its naturalistic anthropology. As Pius XI warns in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed”. An “education of the heart” without the Sacred Heart of Jesus as King and Lawgiver is sentimentalism masquerading as piety.
“Humane Use of Digital Technologies”: Pragmatism Over the Lex Divina
The second pillar—“promoting a humane and rational use of digital technologies”—reveals the technocratic, pragmatic mentality of the conciliar sect. The article notes the antipope’s warning against “digital loneliness, feelings of inadequacy, or fear of a future that seems uncertain” and a “culture of performance that constantly compares and ranks, sometimes mercilessly.” Nowhere does the address mention the moral law, the dangers of sensuality and curiosity (Catechism of Trent), or the duty to mortify the senses. The Syllabus condemns the error that “Moral laws do not stand in need of the divine sanction” (Error 56) and that “The science of philosophical things and morals… may and ought to keep aloof from divine and ecclesiastical authority” (Error 57). The “humane use” of technology is a secular, utilitarian criterion; the Catholic criterion is conformity to the Lex Aeterna and the salvation of souls. The “Dicastery for Culture and Education” has no supernatural mandate; it is a bureaucratic organ of the neo-church managing the accommodation of the Faith to the world—the very definition of laicism condemned by Pius XI.
“Educating for Peace”: The Peace of the World, Not the Peace of Christ
The third pillar—“educating for peace”—is the Masonic counterfeit of Pax Christi in Regno Christi. Pius XI declares: “Why then… should we doubt the peace which the King of Peace brought to earth… who came to reconcile all… who said: ‘My yoke is easy, and my burden is light’?” (Quas Primas). The Syllabus condemns the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). The “peace” of the Global Compact is the peace of Civitas Terrena without Civitas Dei—a pacifist, interreligious irenicism that silences the Kerygma: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The article’s emphasis on “fraternity,” “just society,” “care for creation,” “search for truth, beauty, and culture”—all divorced from the Social Kingship of Christ and the necessity of the Church for salvation—is the program of the Antichrist: a humanitarianism that replaces the Redemption with social activism.
“Synergy Between Faith and Reason”: The Modernist Evolution of Dogma
The antipope urges educators to “value young people’s questions and foster an encounter between faith and reason: ‘May your passion be to help young people experience the beauty of an encounter with Christ, as well as the fruitfulness of the synergy between faith and reason.'” This language—“encounter,” “experience,” “synergy”—is the hallmark of Modernism condemned by St. Pius X in Pascendi Dominici Gregis (1907) and Lamentabili. The Holy Office condemns: “The dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts, which the human mind has worked out with great effort” (Prop. 22); “Christian doctrine was initially Jewish, but through gradual development, it became first Pauline, then Johannine, and finally Greek and universal” (Prop. 60); “Truth changes with man, because it develops with him, in him, and through him” (Prop. 58). The “synergy” proposed is not the subordination of reason to Revelation (Vatican I, Dei Filius, Ch. 4), but the Modernist “vital immanence” where faith evolves with human consciousness. The reference to St. John Henry Newman—cited in the related articles as a “model for education today”—confirms the Newmanian “development of doctrine” heresy as the theological engine of the conciliar sect. The FRAMEWORK correctly identifies Newman as “a ‘saint’ of Bergoglio, with an evolution of doctrine, a link between Modernism and Catholicism… a scandalist.”
The “Road to Emmaus” Accompaniment: Abolition of the Teaching Office
The antipope concludes by comparing the educational mission to “Jesus’ accompaniment of the disciples on the road to Emmaus” and urging teachers to “walk alongside young people and help them discover the gifts God has already placed within them.” This “accompaniment” theology—the signature pedagogy of the Bergoglian revolution—abolishes the Magisterium and the potestas docendi. Christ on the road to Emmaus “beginning at Moses and all the prophets, expounded to them in all the scriptures the things that were concerning him” (Luke 24:27). He taught with authority (Matt. 7:29), not “accompanied” in a dialogue of equals. The Syllabus condemns: “The Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion” (Error 21). The “pastoral ministry” described by Rossa—“not something isolated, nor is it only about celebrations… It can revitalize the way we teach, the way we relate to students… how it approaches questions such as care for creation, the search for truth, beauty, and culture”—is the total secularization of the Catholic school, transforming it into a NGO for “integral human development”. Pius XI taught: “The Church… demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” (Quas Primas). This congress is the voluntary enslavement of Catholic education to the secular state and the Masonic “Global Compact.”
The Symptomatic Level: The “Revival” of the Abomination of Desolation
The article’s tone—“enthusiasm,” “moving moments,” “generous gesture,” “high quality of presentations,” “true community”—is the language of the spirit of the world, not the Spirit of God. The Paul VI Audience Hall (the “serpent hall”) is the liturgical space of the neo-church. The “Dicastery for Culture and Education” is a novelty of the 1988 Pastor Bonus constitution, unknown to the 1917 Code and the immemorial tradition. The 1,200 participants from 60 countries represent the globalist network of the conciliar sect, not the Una, Sancta, Catholica, Apostolica Church. The antipope’s lung cancer surgery is exploited for emotional manipulation—“It was very moving because we were not expecting it… a very generous gesture”—diverting attention from the theological void. As St. Pius X warned: “The pursuit of novelty… leads to deplorable consequences, abandoning all restraint… they aim at such a development of dogmas as appears to be their corruption” (Lamentabili, Intro). This congress is not a “revival” but the consolidation of the Great Apostasy foretold in 2 Thess. 2:3. The true Catholic educator—the validly ordained priest or the lay teacher in communion with a true bishop—teaches the Catechism of Trent, prepares souls for the Sacraments, forms the will to obey God’s Commandments, and proclaims Extra Ecclesiam Nulla Salus. The “educators” in Paul VI Hall do none of this. They are hirelings feeding the sheep to the wolves (John 10:12-13).
Conclusio: The “International Congress on School and University Pastoral Ministry” is a Modernist Potemkin village. It offers “interiority” without Grace, “peace” without Christ the King, “faith and reason” without Dogma, “accompaniment” without Authority. It is the pedagogical arm of the Abomination of Desolation standing in the Holy Place (Matt. 24:15). Non praevalebunt (Matt. 16:18)—but not through the structures of the neo-church. Instaurare omnia in Christo (Eph. 1:10) demands the total rejection of the conciliar sect and its “Global Compact,” and the restoration of the Catholic School as a schola Domini subject to the Social Kingship of Christ.
Source:
Pope urges educators to help young people encounter Christ amid ‘merciless’ treatment by culture (ewtnnews.com)
Date: 22.10.2026