Antipopes of the Antichurch

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A Catholic priest with children in a church, emphasizing spiritual guidance against digital temptations.

EU’s Digital Heresy: Children as Data, Not Souls

The Brussels-based EWTN News reports on European Union regulatory efforts to restrict minors’ access to social media platforms like TikTok and Snapchat, citing concerns over compulsive use and mental …

A solemn exhibition hall in Paris honoring the nineteen Algerian martyrs, including the Trappist monks of Tibhirine, with traditional Catholic iconography and a banner reading 'Called Twice. The Martyrs of Algeria.'

Algerian Martyrs Exhibition: Conciliar Sect’s Martyrdom Narrative Exposed

The Vatican News portal reports on an exhibition in Paris, curated by the Vatican Publishing House and the Oasis Foundation, titled “Called Twice. The Martyrs of Algeria.” The exhibition commemorates nineteen religious men and women killed during the Algerian civil war (1994-1996), including the Trappist monks of Tibhirine. It is presented as a testament to their “faithfulness to Christ” and “solidarity with the Algerian people,” and is linked to the upcoming apostolic journey of “Pope Leo XIV” to Algeria. The article frames their deaths as a supreme act of Christian witness and a message for the French Church.

Spanish Bishops’ Abortion Stance: Naturalism Without Salvation

The Spanish Bishops’ Conference (CEE), operating within the conciliar sect’s structures, has issued a statement titled “Life, an Inviolable Gift” in anticipation of the Day for Life. The prelates argue that abortion “can never constitute a right” based on “right reason and science,” citing biology, embryology, and genetics to affirm the humanity of the unborn from conception. They condemn a “bio-political paradox” where law protects an eagle’s egg but permits abortion, call the unborn “the poorest of the poor,” and propose a “social alliance for hope in favor of natality” to address “structural barriers” like job insecurity. While rejecting abortion as a “personal and social failure,” the bishops’ position is fundamentally bankrupt because it divorces natural law from the supernatural ends of the Catholic faith, operates without legitimate ecclesial authority, and substitutes a naturalistic, humanitarian program for the integral reign of Christ the King.

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