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The Publication of Ratzinger’s Homilies: A Testament to Modernist Interiority and the Betrayal of the Papal Office

The National Catholic Register reports that the Vatican Publishing House has released an English collection of Benedict XVI’s private homilies, The Lord Holds Us By the Hand, spanning 2005–2017. The volume contains sermons from private Masses in the Apostolic Palace and Mater Ecclesiae Monastery, focusing on a “personal relationship with Jesus Christ.” A preface by Archbishop Georg Gänswein and an introduction by Jesuit Father Federico Lombardi further frame the work. The article emphasizes continuity with Joseph Ratzinger’s theological work and highlights his focus on Christ as an accompanying figure for today’s Christians. This publication is not a neutral event; it is a calculated act of the conciliar sect to reinforce the legacy of a key figure in the modernist revolution, using private, non-liturgical words to shape a narrative of orthodoxy while the Church remains in ruins.

Pope Leo XIV’s Address to Authors: A Masterclass in Modernist Naturalism

The National Catholic Register reports that on June 24, 2026, the usurper in the Vatican, “Pope” Leo XIV, met with 28 authors to mark the centenary of the Vatican Publishing House. His address praised writing as a human act leading to God, completely ignoring the supernatural order, the salvation of souls, and the true mission of the Church. This address is a perfect distillation of the conciliar revolution’s reduction of the Faith to a naturalistic humanism.

Benedict XVI’s Private Homilies: A Monument to Modernist Interiority Without the Supernatural

EWTN Vatican Bureau reports (June 24, 2026) that the Vatican Publishing House has released an English edition of Benedict XVI’s private homilies under the title “The Lord Holds Us by the Hand.” The article presents this collection as an edifying example of theological continuity and a model for personal relationship with Christ, while carefully omitting the complete absence of supernatural reality and doctrinal substance in these modernist meditations.

The article’s central thesis – that these private homilies are a guide for “today’s Christians” – is itself a condemnation of the post-conciliar religion: a subjective, naturalistic piety reduced to psychological accompaniment, entirely divorced from the supernatural mission of the Church, the salvific necessity of the Most Holy Sacrifice, and the reality of eternal judgment.

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