Antipopes of the Antichurch
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Military Archbishop Offers Prayers for Victims of Edwards Air Force Base Accident
EWTN News reports that Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, offered prayers for the victims and families of the victims of a June 15 fatal plane crash at the Edwards Air Force Base in Southern California. Eight people died in the accident, which is under investigation. The victims included members of the military, government civilians, and contractors. The tests were supporting the B-52 Radar Modernization Program, which seeks to improve the bombers’ capabilities of tracking moving surface and air targets.
This incident, while tragic, provides an opportunity to examine the broader context of the military-industrial complex and the role of the post-conciliar church in blessing and supporting it. The Archdiocese for the Military Services, USA, is a structure within the conciliar sect that provides chaplaincy services to the U.S. military, effectively sacralizing the actions of the state, including its military operations. The prayers offered by Broglio, while seemingly compassionate, do not address the moral implications of the military actions themselves, nor do they call for an examination of conscience regarding the use of military force.
Eastern Orthodox Cathedral Damaged as Conciliar Sect Ignores Spiritual Catastrophe
The Pillar portal reports on a news roundup from the week of June 18, 2026, highlighting that a historic Eastern Orthodox cathedral in Kyiv has been damaged amid Russian airstrikes. This brief mention of destruction to a schismatic church building, while notable as a cultural loss, serves as a springboard to examine the broader spiritual bankruptcy of the post-conciliar structures and their obsession with temporal affairs while the Faith itself is under existential assault. The same report notes the Italian government’s move toward an AI regulatory framework and a New Jersey court ruling regarding abuse cover-ups at Seton Hall—both emblematic of the worldly preoccupations that have supplanted supernatural faith in the modernist era.
The FTC vs. WPATH: A Secular Reproach That Cannot Substitute for the Church’s Moral Authority
EWTN News portal reports that the U.S. Federal Trade Commission sued the World Professional Association for Transgender Health (WPATH) on June 17, 2026, alleging “deceptive claims” about pediatric gender interventions. The article notes that the U.S. Conference of Catholic Bishops had previously urged the FTC to investigate “false or unsupported claims” in advertisements for these procedures. While the bishops’ intervention is commendable in its intent, the article and the broader framing reveal the tragic impotence of a conciliar hierarchy that must appeal to secular regulatory bodies to do what the Church herself, in her full doctrinal authority, ought to condemn absolutely and without equivocation — and it exposes the utter bankruptcy of a “Catholic” leadership that has surrendered the public reign of Christ the King to the bureaucracies of a godless state.
Leo XIV’s Peruvian Pilgrimage: A Modernist Roadshow Disguised as Pastoral Care
National Catholic Register portal reports that Peruvian President José María Balcázar announced, following a nearly two-hour private audience with Leo XIV on June 18, 2026, that the antipope intends to visit five Peruvian cities — Lima, Chiclayo, Piura, Pucallpa, and Cusco — during the first half of November. The president described the meeting as “magnificent and friendly,” noting their prior acquaintance from the antipope’s time in Chiclayo, and discussed topics ranging from Peru’s electoral politics to the encyclical *Magnifica Humanitas*, artificial intelligence, human rights, and migration. The Vatican’s own readout emphasized “satisfaction” over bilateral relations and discussed “socioeconomic developments, illegal mining, the promotion of the common good and dialogue, and efforts to foster social cohesion.” What the article presents as a pastoral visit is, upon even cursory examination through the lens of integral Catholic faith, nothing more than a diplomatic and public relations exercise characteristic of the conciliar sect’s systematic reduction of the Church’s supernatural mission to naturalistic humanitarianism and political theater.
Varia
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