Antipopes of the Antichurch
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The Usurper Leo XIV and the Ecumenical Betrayal of Catholic Truth
The National Catholic Register reports that on June 18, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed members of the Reunion of Aid Agencies for the Oriental Churches at the Vatican. In his remarks, he praised the Eastern Catholic Churches as a “great gift” to the “entire Catholic community,” lamented that their traditions are “often unknown,” and called for deeper understanding of Eastern Christianity, explicitly linking this to progress “toward full unity with all the Eastern Churches.” He also appealed for peace in war-torn regions. This address is not a benign pastoral reflection but a continuation of the post-conciliar apostasy, revealing a profound betrayal of Catholic doctrine on the nature of the Church, the uniqueness of the Catholic faith, and the absolute impossibility of unity with schismatics and heretics outside her visible communion.
Bicentennial Celebration in Honolulu: A Missionary Zeal Stripped of Catholic Substance
EWTN News reports that the Diocese of Honolulu is preparing to commemorate 200 years since the arrival of Catholic missionaries in Hawaii, with yearlong celebrations culminating in a closing Mass at the renovated Cathedral Basilica of Our Lady of Peace. Bishop Larry Silva, soon to retire, framed the event as a “sending forth” for missionaries, while Bishop-designate Michael T. Castori, SJ, will be installed in July. The celebration includes a heritage pilgrimage to France and the creation of a reliquary chapel for St. Damien of Molokai and St. Marianne Cope. Yet beneath the veneer of pious commemoration lies a thoroughly modernist enterprise that reduces the supernatural mission of the Church to naturalistic humanitarianism, omits the essential conditions for true evangelization, and perpetuates the conciliar revolution’s distortion of Catholic missionary doctrine.
Kenyan Schoolgirl’s Heroic Death Exposes the Hollowness of Modern Catholic ‘Witness’
EWTN News portal reports on the tragic death of Fortune Aimaya Losike, a 15-year-old Catholic schoolgirl from Kenya, who perished in a dormitory fire at Utumishi Girls Academy Senior School on May 28, 2026, while reportedly rescuing fellow students. The article, sourced from ACI Africa, presents her as a paragon of self-sacrifice, found with her rosary “almost brand-new” amidst the ashes, and frames her death as a testament to faith and courage. Yet, beneath this heartwarming narrative lies a profound theological and spiritual void—a silence on the supernatural destiny of the soul, the absence of the Church’s authoritative teaching on martyrdom and salvation, and the reduction of Catholic heroism to a naturalistic, humanistic parable fit for a secular age. This omission is not accidental; it is the hallmark of a post-conciliar catechesis that has traded the supernatural for the sentimental, leaving even the most dramatic acts of selflessness stripped of their eternal significance.
The “Shepherd” Who Guided the People of God Into the Abyss of Modernism
EWTN News reports that on June 18, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, presided over the funeral rites in St. Peter’s Basilica for Cardinal Camillo Ruini, whom he praised as a humble servant who “knew how to guide the people of God.” The article, originally published by ACI Stampa and translated by EWTN News, recounts how Leo XIV extolled Ruini’s “Cultural Project,” his “active and dialoguing presence” in both ecclesiastical and secular spheres, his service under “St.” Paul VI and especially “St.” John Paul II, and his episcopal motto: “The truth will set us free.” The “pontiff” cited Ruini’s spiritual testament, in which the cardinal expressed hope that he had acted “not for personal interests but for the goals that were entrusted to me,” and reflected on St. Paul’s words that nothing “will be able to separate us from the love of God.” The article also references a related piece describing Ruini as “John Paul II’s chief strategist in Italy” and “architect of the Italian Church’s ‘cultural project,'” who “led high-stakes fights over life, family, and secularism while seeking to re-anchor Catholic witness in national culture.” This funeral homily is not merely a tribute to a deceased prelate; it is a concentrated manifesto of everything that has destroyed the Catholic Church from within — a eulogy for one of the principal architects of the conciliar revolution, delivered by the current occupant of the Vatican’s throne of lies.
Varia
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