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The Usurper on the World Stage: Exposing the Anti-Church’s Diplomatic Apostasy

EWTN News portal reports on the diplomatic activities of the conciliar sect’s figureheads, focusing on Robert Prevost (“Pope” Leo XIV) becoming the first antipope to address the Spanish Parliament. The article traces a lineage of such addresses from Paul VI onward, framing these speeches as opportunities for the “pope” to “challenge leaders on life, economics, and migration.” It highlights Paul VI’s 1965 UN address (“Never again war”), John Paul II’s focus on human rights, Benedict XVI’s warnings about marginalizing religion, and Francis’ advocacy for migrant care and abolition of the death penalty. The piece concludes by noting Leo XIV’s call to defend human dignity and protect life “from conception to its natural end.” This article is a masterclass in modernist omission, reducing the Church’s divine mission to secular humanitarianism while ignoring the apostasy that renders these addresses spiritually void.

The Usurper’s Gospel of “Truth” Without Christ the King

EWTN News reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed a message to the Italian newspaper L’Adige on the occasion of its 80th anniversary, urging journalists to resist “the drug of fake news” and “artificial polarizations” and to serve as “instruments of truth.” The message, dripping with the characteristic sentimentalism of the conciliar sect, calls for “quality” information, the “protection of history and memory,” and the “strengthening of communities in the truth that unites us all.” What is conspicuously absent — as is every utterance emanating from the structures occupying the Vatican since the death of Pope Pius XII — is any mention of the One Who is Truth itself: Our Lord Jesus Christ, and His sovereign Kingship over all nations, all peoples, and every sphere of human activity, including the press.

Rome Safeguarding Dialogues: The Anti-Church Performs Another Act in the Theater of Self-Reform

Vatican News portal reports that the Pontifical Commission for the Protection of Minors and the group Ending Clergy Abuse (ECA) held their first structured in-person dialogue in Rome on 15–16 June 2026, described as a “significant step” in strengthening safeguarding measures and promoting accountability. The meeting, called “Rome Safeguarding Dialogues,” was held at Palazzo Maffei and was proposed by the antipope Leo XIV following his October 2025 meeting with the ECA Board. Monsignor Thibault Verny, President of the Pontifical Commission, reaffirmed the Church’s responsibility to listen to victims, while Gemma Hickey, President of the ECA Board, emphasized “curiosity, kindness, and hope.” Discussions centered on victims’ rights, institutional responsibility, justice, safeguarding standards, and the Commission’s newly promulgated statutes. Participants agreed to continue dialogue, strengthen collaboration, expand engagement with victim communities, and promote “victim- and survivor-centered approaches.” This entire spectacle is yet another performance by the conciliar sect — the abomination of desolation occupying the Vatican — attempting to address a crisis of its own making through the very modernist framework that enabled the catastrophe in the first place, while remaining utterly silent on the theological roots of the disaster: the destruction of Catholic moral theology, the corruption of seminary formation by homosexual networks protected by the hierarchy, and the systematic dismantling of the Church’s immutable teaching on the nature of sin, grace, and the supernatural end of man.

Varia

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