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The Conciliar Sect’s Education Crisis: When Imitation of the World Replaces the Mission of Forming Saints

National Catholic Register portal reports that on June 10, 2026, at the plenary assembly of the United States Conference of Catholic Bishops (USCCB) in Orlando, Santiago Schnell, provost of Dartmouth College and former dean at the University of Notre Dame, delivered a pointed address urging the bishops to take a more assertive role in safeguarding Catholic identity at Catholic universities. Schnell argued that Catholic institutions have become “indifferent and indistinguishable” from their secular counterparts, driven by the pursuit of college rankings and a reduction of education to mere job training. He called on bishops to be “more vocal” and “more pushy,” reminding them that they “own the word ‘Catholic,'” and proposed a three-part framework for renewal focused on forming intellectual leaders, clarifying the bishops’ role, and strengthening campus culture. The presentation preceded a closed-door conversation among the bishops on the state of Catholic higher education, marking the 25th anniversary of the U.S. implementation of Ex Corde Ecclesiae.

Antipope Leo XIV at Sagrada Família Basilica in Barcelona, surrounded by modernist architecture, delivering a hollow homily about unity and peace.

The “Tallest Church in the World”: A Monument to the Conciliar Cult of Man

EWTN News portal reports that on June 10, 2026, the antipope known as “Pope” Leo XIV traveled to Barcelona to inaugurate and bless the Tower of Jesus Christ atop the Sagrada Família Basilica, marking the centenary of the death of its architect, Antoni Gaudí. The event was presented as a moment of spiritual significance, with the “pope” delivering homilies about unity, peace, and the rejection of war. Yet beneath the veneer of piety lies a ceremony that perfectly encapsulates the conciliar revolution’s substitution of the worship of God with the glorification of human achievement, the elevation of architectural spectacle over the Most Holy Sacrifice of the Mass, and the reduction of the Church’s mission to a humanitarian NGO.

The Cockpit of Vanity: Leo XIV and the Theater of Self-Worship

EWTN News portal reports on the June 9, 2026, flight of the usurper Robert Prevost — who occupies Peter’s throne under the name “Leo XIV” — from Madrid to Barcelona, during which the antipope was invited into the cockpit of an Iberia aircraft and engaged in banter about Real Madrid football with the pilots. Co-pilot Ángeles Hernández described herself as being “on cloud nine,” attributing the encounter to “God’s ways” and a nun’s assurance that it was “the Lord’s way of telling me he loved me.” The article, dripping with sentimental euphoria, presents this trivial episode as though it were a spiritual event of the highest order. Beneath its saccharine surface lies a textbook case of the conciliar religion’s reduction of the sacred to the sentimental, the supernatural to the anecdotal, and the papal office to a celebrity meet-and-greet.

A Child’s Question Exposes the Bankruptcy of Conciliar Pastoral Theology

EWTN News reports on an encounter in Barcelona’s Raval neighborhood on June 10, 2026, where 6-year-old Renzo, a Peruvian migrant child living in poverty, asked Leo XIV: “Why do bad things happen to some people? And not to others? Whose fault is it? Why are there so many people living on the street? No one sees them, no one helps them.” The so-called pontiff responded with vague reassurances about God’s love, Jesus’ companionship, and eternal joy, while emphasizing social charity, forgiveness, and the loneliness of the elderly. The event was staged at a soup kitchen run by the Missionaries of Charity and the Mano Amiga Foundation, with the entire spectacle serving as a photo opportunity for the conciliar sect’s narrative of “touching human suffering” while remaining utterly silent on the supernatural causes of evil, the necessity of the Church’s true social teaching, and the apostasy that has rendered the post-conciliar institution incapable of answering even a child’s most fundamental theological question.

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