Antipopes of the Antichurch
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Endemic to the Culture: Closed Consultation and the Bankruptcy of Conciliar Safeguarding
The Pillar reports that the U.S. bishops’ conference (USCCB), meeting in Orlando on June 10, 2026, discussed revisions to the 2002 “Charter for the Protection of Young People” — the so-called Dallas Charter — with Bishop Barry Knestout, chairman of the Committee on the Protection of Children and Young People, presenting a draft that deliberately narrows the document’s scope to “the abuse of minors by priests and deacons,” explicitly excluding the abuse of adults, abuses of power, and episcopal cover-up. Archbishop Shawn McKnight of Jefferson City rose to express concern, calling the process “endemic to the culture” of the conference and requesting broader consultation before a vote. Knestout rebuffed the request, insisting that five years of consultation had already occurred. The article reveals that the National Review Board was required to sign non-disclosure agreements, and one member was dismissed for refusing — a chilling effect on transparency that the Vatican itself has discouraged. The entire spectacle is a masterclass in the conciliar sect’s inability to confront the real crisis: not merely the sexual abuse of minors, but the systemic apostasy, moral corruption, and institutional rot that produced it.
The Conciliar Sect Advances Another Manufactured “Saint” to Whitewash Its Missionary Apostasy
EWTN portal reports that on June 10, 2026, the U.S. Conference of Catholic Bishops (USCCB) voted to advance the cause of beatification and canonization for Monsignor Joseph Buh, a Slovenian-born missionary priest who ministered in northern Minnesota. Bishop Daniel J. Felton presented Buh as “a remarkable example of missionary discipleship,” praising his immersion in Indigenous communities, his learning of the Ojibwe language, and his method of “presence and listening.” The article frames Buh’s cause as relevant for “the Church today” in “a missionary age.” This entire process is a theatrical farce orchestrated by the conciliar sect to fabricate saints for its apostate church, using the memory of a pre-conciliar priest whose work is now being hijacked to legitimize the very errors that have destroyed true Catholic missionary activity.
The Neo-Church’s World Cup: When the Vicar of Christ Becomes a Sports Commentator
EWTN News reports that during his apostolic visit to Barcelona on June 10, 2026, the usurper Robert Prevost — who styles himself “Pope Leo XIV” — delivered a lengthy reflection on soccer ahead of the FIFA World Cup, reducing the mission of the Church to a sports metaphor. “Soccer helps us remember something very important: that life is not a race to be run in solitude; it is something played as a team, and we must learn to run together,” he declared. He also spoke of his personal sporting pastimes — tennis, American football, and playing defense in soccer during his time in Peru — and concluded by comparing the charitable work of Barcelona diocesan organizations to a sports team. This spectacle is not merely banal; it is a revelatory symptom of the total apostasy of the conciliar sect, which has replaced the preaching of Christ the King with the idolatry of sport and the cult of horizontal, naturalistic humanism.
The Crisis of Catholic Higher Education: A Symptom of the Conciliar Apostasy
The Pillar Catholic portal reports on a recent address by Dartmouth College provost Santiago Schnell to the U.S. Conference of Catholic Bishops in Orlando, Florida. Schnell, a Catholic and distinguished mathematical biologist, presented a scathing assessment of the state of Catholic higher education in the United States, 25 years after the implementation of John Paul II’s apostolic constitution *Ex Corde Ecclesiae*. He highlighted a “Catholic paradox”: despite having a “massive infrastructure” of 230 colleges and universities enrolling over 600,000 students, these institutions produce “average outcomes.” Only 35% of adult Catholics hold a bachelor’s degree, matching the national average, and a staggering 43% of those raised Catholic no longer identify as Catholic. Schnell attributed this failure to Catholic institutions imitating secular ones, focusing on rankings, job training, and adopting a vocabulary of “progress” and “success” rather than the human person. He called for a return to a distinct Catholic identity, emphasizing the need for a “spirit of the place” influenced by John Henry Newman, and urged bishops to be “more vocal” and “more pushy” in asserting their ownership of the word “Catholic.” This address, while seemingly critical of secularization, remains firmly within the bounds of the post-conciliar paradigm, failing to diagnose the true root of the crisis: the systematic destruction of Catholic doctrine and the very concept of the Church’s mission by the architects of Vatican II and their successors.
Varia
Announcement:
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