Antipopes of the Antichurch

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June Consistory: Just War Doctrine Under Assault as Neo-Church Pursues Synodal Apostasy

The Pillar portal reports that the College of Cardinals’ extraordinary consistory, convened for June 26–27, 2026, will focus on the international situation, a rethinking of the just war doctrine, “Magnifica humanitas” (the first encyclical of the antipope Leo XIV), and updates on the Synod on Synodality. Cardinal Giovanni Battista Re, dean of the College of Cardinals, circulated a letter stating the consistory aims to be a “space of mutual listening, discernment and shared reflection on issues of particular importance for the life and mission of the Church today.” The meeting will include a “shared meditation” on sufferings and tensions in local Churches, a discussion on peace and conflict—specifically calling for a rethinking of “just war” theory—and an exploration of “integral human development” in light of the Gospel. The final session will provide an update on the implementation of the Synod on Synodality, with open dialogue with the presence of the “pope.” Notably, speculation about liturgical discussions, particularly regarding the Extraordinary Form of the Mass, was dismissed by several cardinals, who indicated no expectation of such talks. This consistory, the second under Leo XIV, signals a continued shift away from doctrinal clarity towards a relativistic, synodal model of governance, further entrenching the apostasy of the conciliar sect.

Illinois Diocese Fights for Right to Hire Catholics — But Remains Silent on the Real Enemy Within

The EWTN News portal reports that the Diocese of Springfield, Illinois, alongside the Pregnancy Care Center of Rockford, has filed an appeal in the U.S. Court of Appeals for the 7th Circuit seeking to block provisions of the Illinois Human Rights Act that would compel religious employers to hire and retain employees who engage in or support abortion, contraception, and sterilization. Bishop Thomas Paprocki stated that the diocese “proclaims, teaches, and encourages Catholics to live out all the teachings of the Church” and that employees are “expected to uphold our standards of conduct to align with the doctrine and moral teaching of the Catholic Church.” The district court had dismissed the suit on standing grounds, calling the alleged violations “speculative.” The Alliance Defending Freedom, representing the plaintiffs, argues that the First Amendment protects the right of religious ministries to hire in accordance with their convictions. While the legal effort is commendable in its limited scope, the entire framing of this dispute — from the diocese’s public statements to the secular legal strategy employed — reveals the catastrophic theological and ecclesiological bankruptcy of the post-conciliar structures that dare to speak in the name of the Catholic Church while remaining utterly silent on the far greater crisis of apostasy, invalid sacraments, and the occupation of the Holy See by manifest heretics.

The Beauteous Truth: A Modernist Aesthetic Masking Doctrinal Bankruptcy

The National Catholic Register portal publishes a commentary by Joseph Pearce (June 4, 2026) that, beneath a veneer of poetic reflection on beauty, truth, and goodness, reveals the characteristic theological anemia of post-conciliar discourse — substituting aesthetic sentiment for doctrinal precision and invoking the authority of antipopes as though they were legitimate teachers of the faith.

Rev. Canon Jean-Baptiste Commins in cassock subdues a hit-and-run suspect while aiding an injured woman outside St. Joseph Shrine in Detroit.

Hero Priest Tackles Suspect and Helps Woman After Hit-and-Run in Detroit

National Catholic Register portal reports on June 4, 2026, about Rev. Canon Jean-Baptiste Commins, a priest of the Institute of Christ the King Sovereign Priest, who tackled an 18-year-old suspect fleeing the scene of a hit-and-run outside St. Joseph Shrine in Detroit. The priest, acting in full cassock, subdued the young man—admitting he “had to unfortunately give him a couple punches”—and then rushed to provide spiritual aid to the injured woman. The article celebrates this as heroic priestly action, quoting the priest’s casual remark: “Just another day in the D.” While the physical courage displayed is commendable on a natural level, the article’s uncritical celebration of this priest and his institute reveals the profound theological confusion and spiritual danger inherent in those pretending to be traditional Catholics who remain in communion with the conciliar sect.

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