Antipopes of the Antichurch
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The Sinking Ship of Spain: Bishops Abandon Dogma for Dialogue and Managerial Despair
National Catholic Register portal reports that the Spanish Bishops’ Conference, in a document titled “Set Out on the Journey” published ahead of “Pope” Leo XIV’s visit, has outlined seven pastoral priorities for 2026-2030. The document, born from a “conversation in the Spirit” — the same synodal method condemned as a neo-pagan exercise — admits that only 8 million of Spain’s 45 million inhabitants attend “Mass” regularly, and that the era of cultural Catholicism is over. Instead of calling for repentance, the sacramental life, and the Social Reign of Christ the King as demanded by *Quas Primas*, the bishops propose a program indistinguishable from secular NGO management, interreligious dialogue based on the condemned principle of religious liberty, and the integration of Catholic immigrants as a mere “opportunity” to rejuvenate dying communities. The document is a confession of total apostasy: it substitutes the supernatural mission of the Church — the salvation of souls through the Most Holy Sacrifice of the Mass and the sacraments — with a naturalistic, horizontal program that implicitly accepts the shipwreck of the Faith in Spain as irreversible and merely seeks to manage the debris.
The “Margins” as Center: How Leo XIV’s African Journey Exposes the Conciliar Church’s Inversion of Catholic Mission
The EWTN News portal reports on the reflections of various “bishops” across Africa regarding the first year of the pontificate of the usurper Robert Prevost, known as Leo XIV. The article highlights his recent apostolic visit to Algeria, Cameroon, Angola, and Equatorial Guinea, framing it as a “defining moment” of his ministry. The “bishops” emphasize themes such as “dialogue,” “reconciliation,” “missionary outreach,” “justice,” and “peace,” while also noting the pope’s focus on the “peripheries” of the Church. Bishop Christian Carlassare of South Sudan is quoted extensively, stating that the journey “reversed the perspective” by making the “so-called ‘margins’ become the center,” and that “mission is increasingly a circular movement of mutual giving and receiving.” Bishop Charles Sampa Kasonde of Zambia reflects on the pope’s engagement with Christian-Muslim relations, stating that it “opens up also the interaction with our brothers and sisters, the Muslims, in appreciating what religion stands for.” Bishop Diego Ramón Sarrió Cucarella of Algeria describes the visit as a “moment of fraternity, peace, and spiritual encouragement,” emphasizing the pope’s words on “dialogue, reconciliation, the dignity of every human person, and the importance of building bridges.”
Leo XIV’s Marian Pilgrimage: A Year of Usurpation Under the Banner of Naturalistic Peace
National Catholic Register portal reports on May 8, 2026, that the usurper Leo XIV (Robert Prevost) marked the first anniversary of his illegitimate election with a pilgrimage to Pompei and Naples, Italy. The article describes his celebration of Mass for 20,000 people, his focus on the Rosary, and his calls for peace and justice. This event, far from being a genuine act of Catholic piety, is a calculated display by the conciliar sect to reinforce its apostate narrative, substituting the supernatural reign of Christ the King with a naturalistic plea for worldly peace and social harmony, while completely ignoring the true state of the Church and the eternal souls perishing under its modernist leadership.
Spanish Bishops Embrace Apostasy While the Faithful Flock Vanishes
Just weeks before the apostolic visit of the antipope Leo XIV to Spain, the Spanish Bishops’ Conference (CEE) released a document titled “Set Out on the Journey,” which establishes seven pastoral priorities for the 2026–2030 period. The document, approved in November 2025 but published only after the April meeting, was crafted using the same “conversation in the Spirit” method employed during the Synod on Synodality — that disgraceful parody of genuine ecclesiastical governance. The Spanish prelates openly admit that of Spain’s 45 million inhabitants, only about 8 million attend Sunday Mass regularly, and they lament that “the era — firmly established for centuries — in which we would say, ‘I am Catholic because I was born in Spain,’ has passed.” Yet rather than calling for the integral proclamation of the Gospel, the sacramental life, and the social reign of Christ the King, the document reveals the full extent of the conciliar sect’s capitulation to secularism, religious indifferentism, and the dissolution of Catholic identity into humanitarian nongovernmental activism.
Varia
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