Antipopes of the Antichurch
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Catholic Aid to Lebanon: Humanitarianism Without the Supernatural Mission
[FILE: The Syllabus Of Errors Pope Pius IX – 1864] condemns the proposition that “the Church has no innate and legitimate right of acquiring and possessing property” (Error 26) and that “the sacred mi…
Leo XIV’s First Year: A “Centrist” Compromise and the German Crisis
The Pillar portal reports on the first anniversary of the election of Robert Francis Prevost as “Pope Leo XIV,” presenting him as a “capable centrist” and “pragmatic compromise” between conservative and progressive factions within the conciliar sect. The article highlights his “clarity and charity” in fostering “ecclesiastical unity” and notes a more “reactive” stance from Rome towards the German bishops’ ongoing rebellion, including the unprecedented mention of potential “sanctions” by Cardinal Parolin. The author, Ed. Condon, expresses a mixture of “reassurance” and “surprise” at Leo’s first year, while acknowledging concerns about Vatican finances and judicial affairs. The article also touches upon various news items, including a Vatican investigation into the Diocese of Baton Rouge, synod study groups on homosexuality and episcopal selection, and the controversial Azerbaijani-funded renovations at the Vatican. This commentary, while ostensibly journalistic, reveals the deep-seated modernist assumptions and the inherent contradictions of the post-conciliar structure, particularly its inability to address the root causes of its own dissolution.
Naples Address Exposes the Conciliar Sect’s Gospel of Empty Closeness
VaticanNews portal reports (May 8, 2026) on the visit of the antipope Leo XIV to Naples and Pompeii, where he addressed the clergy and religious of the southern Italian city. In his discourse, the usurper pontiff encouraged the faithful to be “witnesses of Christ’s love” amid social inequalities, youth unemployment, and family instability. He emphasized “caring,” “inner care” for priests, fraternity, and a “missionary” pastoral approach involving laypeople, applauding the diocesan synod of Naples. He also venerated the relics of Saint Januarius and prayed before the Blessed Sacrament. This address, stripped of all supernatural substance, is a masterclass in the conciliar sect’s reduction of the Faith to naturalistic humanism and emotional therapy, perfectly embodying the apostate spirit of the post-1958 revolution.
The Beatification of Fulton Sheen: A Triumph of Conciliar Apostasy
The NCRegister portal reports on the upcoming beatification of Fulton Sheen, scheduled for September 24, 2026, in St. Louis. Bishop Louis Tylka of Peoria, author of the commentary, presents Sheen as a model evangelist whose legacy of “clarity in confusion, hope in anxiety, truth spoken with love” is needed today. The article highlights Sheen’s media prowess—his radio program The Catholic Hour and the television show Life Is Worth Living, which allegedly reached 30 million viewers—as well as his denunciations of communism and consumerism. It emphasizes his personal piety, specifically his daily Holy Hour, and notes his role in converting prominent figures like Clare Boothe Luce and Henry Ford II. Bishop Tylka frames the beatification, which requires two miracles, as a milestone for the American Church, coinciding with the papacy of Leo XIV, the first American antipope. The commentary concludes by inviting the faithful to the celebration, where Cardinal Luis Tagle will serve as papal representative.
This beatification is not a triumph of the Faith, but a calculated maneuver by the conciliar sect to canonize the very modernist spirit that has devastated the Church, using a man whose later silence and complicity enabled the triumph of the Antichrist within the Vatican.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress