Antipopes of the Antichurch
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Leo XIV in Mongomo: A “Mass” Without the Cross, a “Gospel” Without Repentance
VaticanNews portal reports on April 22, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” presided over a liturgical abomination at the Basilica of the Immaculate Conception in Mongomo, Equatorial Guinea, during his so-called “apostolic journey.” In his homily, the antipope urged the faithful to “proclaim the Gospel” and build a future of “hope and reconciliation” in a land rich in natural resources, while carefully avoiding any mention of sin, repentance, the necessity of baptism, or the exclusive salvific mission of the Catholic Church. This performance is a textbook example of the conciliar sect’s reduction of the Faith to naturalistic humanitarianism, masquerading as the Most Holy Sacrifice.
The Appointment of Rudelli: Inside the Neo-Church’s Power Consolidation
National Catholic Register portal reports on April 22, 2026, about the appointment of Archbishop Paolo Rudelli as the new “sostituto” (deputy) to the Secretary of State in the Vatican’s Secretariat of State, describing his role as crucial for the organizational machinery of the entire Vatican apparatus. The article highlights Rudelli’s diplomatic background, his youth (56 years old), and his perceived ability to harmonize the “old” and “new” Secretariat of State under the ongoing Curia reform initiated by the previous antipope. This appointment is yet another step in the consolidation of power within the conciliar sect, demonstrating the continuity of modernist governance and the entrenchment of bureaucratic structures that serve the agenda of the Antichurch.
The Neo-Church’s Humanist Gospel: Leo XIV Reduces the Faith to Social Activism in Equatorial Guinea
EWTN News reports that on April 22, 2026, the usurper Robert Prevost — styling himself “Pope Leo XIV” — celebrated a “Mass” at the Basilica of the Immaculate Conception in Mongomo, Equatorial Guinea, during his apostolic journey through Africa. In his homily, he urged Catholics to “take the destiny of Equatorial Guinea into their own hands,” calling them to build “a future of hope, justice, and peace,” to become “apostles of charity and witnesses to a new humanity,” and to work for “the common good rather than private interests.” He praised 170 years of evangelization, thanked missionaries and catechists, and spoke of the Eucharist as containing “every spiritual good of the Church.” Yet beneath the veneer of pious language lies a thoroughly modernist, naturalistic, and anthropocentric message — one that reduces the supernatural mission of the Church to a program of social development, strips the faith of its dogmatic content, and places man, not God, at the center of salvation history.
The March for Life in Mexico: A Courageous Witness to the Sanctity of Human Life
EWTN News reports that Auxiliary Bishop Francisco Javier Acero of the Primatial Archdiocese of Mexico has encouraged participation in the April 25 March for Life in Mexico City, emphasizing the need to “care for life, to love it, and, above all, to protect the most vulnerable.” The march, organized by the Steps for Life platform, commemorates the 2007 decriminalization of abortion in Mexico City and attracts tens of thousands. The Archdiocese’s editorial in Desde la Fe affirmed the inherent dignity of the human being from fertilization, condemned abortion, euthanasia, and suicide as “scourges,” and warned against trivializing life, linking it to societal evils like human trafficking. The editorial also stated, “We do not judge those who resort to any of these measures,” while simultaneously asserting that these issues cannot be presented as solutions or rights.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress