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Pope Leo XIV in Douala: A Modernist Homily Wrapped in Naturalistic Humanism

VaticanNews portal reports on April 17, 2026, that Robert Prevost—the usurper occupying Peter’s throne under the name “Pope Leo XIV”—celebrated a “Mass” at Japoma Stadium in Douala, Cameroon, before approximately 120,000 people. In his homily, he reflected on the miracle of the multiplication of loaves and fishes, urging African youth to reject violence and corruption, to share material and spiritual goods, and to become “protagonists of their own future.” He spoke of hunger for bread, peace, freedom, and justice, and encouraged young people to “multiply their talents” and bring “the bread of life” to their neighbors. The entire discourse is a textbook example of the conciliar Church’s reduction of the Gospel to naturalistic humanism, stripping the supernatural order of its primacy and offering the starving souls of Africa not the Bread of Angels but the stale crumbs of secular activism.

The Vatican-China Betrayal: How the Conciliar Sect Sacrificed Underground Catholics to Communist Persecution

The National Catholic Register reports that Human Rights Watch has documented escalating Chinese Communist Party persecution of underground Catholics, with researcher Yalkun Uluyol stating that the 2018 Holy See-China agreement has “provided an overarching structure for the authorities to pressure underground Catholics.” The report claims nine witnesses said the agreement left them “no other choice but to join the official church” and that those remaining underground “felt betrayed by the Vatican.” Hudson Institute fellow Nina Shea called the Vatican’s China policy “disastrous,” noting that “faithful Catholic bishops are subjected by the government to being disappeared, detained indefinitely without due process.” The article concludes by noting that Pope Benedict XVI’s designated May 24 World Day of Prayer for the Church in China has been “virtually forgotten” by the Vatican. This report exposes the inevitable fruit of the conciliar sect’s policy of dialogue with persecutors rather than defending the faith — a policy rooted in the modernist abandonment of the Church’s divine mission and the public reign of Christ the King.

The Diocese of Phoenix Invents a New Bureaucracy to Mask the Spiritual Collapse of Its Clergy

EWTN News reports that the Diocese of Phoenix has created a novel administrative position — a “vicar for priestly life and ministry” — tasked with ensuring the spiritual, physical, and mental well-being of its priests. Auxiliary Bishop Peter Dai Bui and Father Greg Schlarb presented this initiative as a response to the loneliness and burnout allegedly afflicting the diocesan clergy. Bishop John Dolan, whose personal history with suicide has made him an outspoken advocate for mental health, is credited with deepening the diocese’s commitment to treating priestly well-being as “a distinct and primary pastoral priority.” The diocese spans 44,000 square miles and serves more than 2 million Catholics across 94 parishes. Schlarb, who assumes the role on July 1, described his mission as being “a sounding board, a listening ear, and a compassionate brother” to his fellow priests, ensuring that “no priest has to walk alone.”

Psychology Replaces Grace: The Neo-Church’s Therapeutic Gospel of Despair

VaticanNews portal reports on April 17, 2026, about Sr. Kakali Majhi, a “nun” of the Society of the Helpers of the Holy Souls in Purgatory, who works as a psychologist at the Jesuit-run University of Kolkata, India. The article presents her integration of psychological counseling with her “religious experience” to address mental health issues among young people, framing this combination as a mission of hope and healing. The piece exemplifies the post-conciliar Church’s systematic replacement of supernatural grace with secular therapeutic techniques, reducing the Gospel to a tool for psychological comfort rather than the means of eternal salvation.

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