Antipopes of the Antichurch
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The Bishop’s Politics Without Christ: A Mirror of Conciliar Apostasy
National Catholic Register reports that “Bishop” Juan Ignacio Liébana of Chascomús, Argentina, issued a “message to young people wishing to enter politics,” describing the ideal politician as a person of “great virtue and integrity” intent on building a “better society.” He calls politics “one of the noblest tasks” and “charity exercised at its highest level,” emphasizing the “common good,” dialogue, humility, austerity, and tenderness. The message, while sounding superficially virtuous, is a textbook example of the post-conciliar Church’s capitulation to naturalistic humanism, reducing the political order to mere social work devoid of the supernatural reign of Christ the King — the very foundation upon which every just society must be built.
Pilgrim of the New World Order: Leo XIV’s Algerian Syncretism
EWTN News portal reports that on April 13, 2026, the usurper in the Vatican, Leo XIV (Robert Prevost), delivered a speech to Algeria’s diplomatic corps and civil society at the Djamaa el Djazair Conference Center, presenting himself as “a pilgrim of peace” and calling for a more just international order, while praising Algeria’s “culture of encounter” and invoking St. Augustine alongside Emir Abdelkader. The article frames this visit as a historic first papal trip to Algeria, emphasizing themes of interreligious dialogue, social justice, anti-neocolonialism, and civil society participation—all hallmarks of the post-conciliar apostasy. This spectacle is not diplomacy but a ritualistic performance of the religion of human fraternity, masking the conciliar sect’s systematic betrayal of Christ the King’s sovereign rights over nations.
Pope Leo XIV in Algeria: A Masterclass in Modernist Diplomacy and the Abdication of Catholic Truth
VaticanNews portal reports on April 13, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” delivered a address to civil authorities, civil society, and the diplomatic corps in Algiers, Algeria, during his so-called “apostolic journey.” The speech, saturated with the language of interreligious dialogue, naturalistic humanism, and globalist optimism, is a textbook example of the post-conciliar apostasy that has transformed the Chair of Peter into a podium for the propagation of religious indifferentism and the denial of the Social Kingship of Christ the King.
The Bishop’s Politics: A Noble Task Without Christ the King
EWTN News portal reports that on April 13, 2026, “Bishop” Juan Liébana of Chascomús, Argentina, issued a message to young people wishing to enter politics. He described politics as “one of the noblest tasks” and “charity exercised at its highest level,” outlining a profile of integrity, austerity, humility, and concern for the common good. While these virtues are commendable in themselves, the entire discourse operates within a framework that systematically omits the most fundamental truth: that no political order can be just or truly charitable unless it explicitly recognizes the kingship of Our Lord Jesus Christ and subordinates itself to the immutable laws of God and His Church. This silence is not accidental; it is the hallmark of the post-conciliar apostasy that has gutted Catholic social teaching of its supernatural foundation.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress