The Vatican News portal reports on the aftermath of a 7.7-magnitude earthquake that devastated the Indonesian island of Flores, quoting the “archbishop” of Ende, Paulus Budi Kleden, SVD, who praises the “solidarity” and unbroken “love” of the displaced faithful while “Pope” Leo XIV offers a telegram of “spiritual solidarity.” The piece frames the disaster response as a triumph of human resilience and inter-agency cooperation, entirely devoid of the language of divine chastisement, the necessity of penance, the Social Kingship of Christ, or the propitiatory nature of the True Sacrifice. This reportage exposes the complete substitution of the supernatural mission of the Church for a secular humanitarianism that serves the kingdom of man, not the Kingdom of God.
The Usurpation of Authority: An Antipope and a False Hierarchy
The article centers on the actions of “Archbishop” Paulus Budi Kleden and the telegram of “Pope” Leo XIV (Robert Prevost). From the perspective of integral Catholic theology, both figures are intruders in the seats of the true hierarchy. The line of legitimate popes ended with the death of Pius XII in 1958. John XXIII inaugurated the great apostasy by convening the false Second Vatican Council, and every subsequent claimant to the See of Peter — including the current usurper, Robert Prevost — has publicly adhered to the heresies of religious liberty, false ecumenism, and the collegiality that subverts the monarchical constitution of the Church. As Pope Paul IV defined in Cum ex Apostolatus Officio, a heretic elevated to the papacy is “null, void, and of no effect” (ipso facto nullus, vacuus et inane) regardless of unanimous cardinal assent. The “archbishop” Kleden, ordained and consecrated in the post-conciliar rites of 1968 and later, possesses no valid orders; the new ordinal rites, stripped of the essential form and intention for the priesthood and episcopacy, render him a layman functioning as a functionary of the conciliar sect. To cite his words as authoritative pastoral guidance is to legitimize the abomination of desolation standing in the holy place.
Reduction of the Church’s Mission to Naturalistic Humanitarianism
The entire narrative is built on the foundation of “solidarity” and “love” understood in a purely horizontal, sociological sense. The “archbishop” states: “Their houses were cracked, but their love was not broken” and “Solidarity is the key in a situation like this.” This is the language of the Gaudium et Spes anthropology, not the language of the Gospel. Where is the voice of the true Shepherd warning that “except you do penance, you shall all likewise perish” (Luke 13:3)? Where is the proclamation that the earthquake is a flagellum Dei, a scourge of God permitted to awaken a slumbering world to the reality of sin and the Four Last Things? The article mentions “prayer” and “faith” only as psychological supports for endurance, not as the opus Dei of adoration, reparation, and petition for mercy. This is the cult of man condemned by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The conciliar sect has no authority because it has no God but the dignity of man.
The “Outdoor Mass”: Simulation of the Unbloody Sacrifice
The report notes that “priests throughout the Archdiocese of Ende have continued to celebrate Mass outdoors” following the “archbishop’s” instructions. This is a grave scandal. The Novus Ordo Missae, fabricated by the freemason Bugnini and promulgated by the apostate Montini (Paul VI), is not the Sacrificium laudis of the Council of Trent. It is a table of assembly, a Protestantized memorial meal that denies the propitiatory nature of the Sacrifice, the Real Presence as defined by Trent (Session XIII, Can. 1), and the sacerdotal character of the priesthood. Even if celebrated “outdoors” amidst ruins, it remains an idolatrous simulacrum. The faithful gathering for this rite are not assisting at the Unbloody Sacrifice of Calvary; they are participating in a liturgical act of the false church that Lamentabili Sane Exitu and Pascendi Dominici Gregis identify as the fruit of Modernism: the reduction of worship to religious sentiment. St. Pius X condemned the proposition that “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Lamentabili, prop. 41). This is precisely the theology of the Novus Ordo.
Caritas as Substitute for the Kingship of Christ
The “archbishop” explicitly identifies the spontaneous aid efforts as “Caritas in its truest sense” and details coordination with “the government, NGOs, and all people of goodwill.” This is the practical application of the heresy of Dignitatis Humanae and Gaudium et Spes: the Church reduced to an NGO among NGOs, seeking the bonum commune of temporal welfare while abandoning the summum bonum of eternal salvation. Pius XI taught in Quas Primas that “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The duty of the Church — and of Catholic rulers — is to bring all men and nations under the sweet yoke of Christ the King, not to coordinate disaster relief with secular powers indifferent or hostile to His rights. The Syllabus of Errors (Prop. 55) condemns the proposition: “The Church ought to be separated from the State, and the State from the Church.” Here, the “Church” boasts of its integration into the secular relief apparatus, effectively proclaiming the independence of the temporal order from the spiritual — the very essence of laicism.
Silence on Sin, Judgment, and the Necessity of the True Faith
The most damning aspect of the article is its total silence on the supernatural order. There is no mention of:
- The necessity of the state of grace for the souls of the deceased;
- The reality of Hell for those dying in mortal sin outside the true Church (extra Ecclesiam nulla salus);
- The obligation of public penance and reparation for the sins of the nation and the world;
- The Social Kingship of Christ over Indonesia, a nation where the false sect enjoys legal recognition but the true Faith is suppressed;
- The invalidity of the “sacraments” administered by the conciliar hierarchy, leaving the faithful in spiritual desolation.
Instead, the “archbishop” offers a vapid reassurance: “God has not abandoned us.” This is the cheap grace of the Modernist: a God who comforts but does not judge, who accompanies but does not convert. St. Pius X condemned the Modernist error that “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Lamentabili, prop. 25) and that “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (prop. 26). The Vatican News article is a textbook illustration: dogma is replaced by “solidarity,” the Cross by resilience, the Kingship by cooperation.
The Symptomatic Fruit of the Conciliar Revolution
This reportage is not an anomaly; it is the necessary fruit of the conciliar revolution. The “Church” presented here is the Church of the New Advent, the paramasonic structure erected in place of the Bride of Christ. Its “bishops” are administrators of a humanitarian franchise; its “popes” are global moral celebrities; its “Mass” is a community gathering; its “Caritas” is its primary liturgy. The tragedy in Flores is real; the suffering is real. But the response offered by the usurping hierarchy is a spiritual placebo. True charity would be the proclamation of the integral Faith by valid priests offering the True Mass, calling the people to penance, baptizing the unbaptized, and establishing the Reign of Christ in hearts and laws. The conciliar sect offers none of this. It offers only the city of man built on the ruins of the City of God. As Leo XIII warned in Humanum Genus, the goal of the Masonic sects is to “strike it with frequent blows, to shake it, to overthrow it, and, if possible, to make it disappear completely from the earth.” The Vatican News narrative — sentimental, naturalistic, ecumenical, silent on Christ the King — is the voice of that victory. Vae qui vocant malum bonum, et bonum malum (Woe to them that call evil good, and good evil — Is. 5:20).
Source:
Indonesia: Archbishop of Ende says earthquake could not destroy the people's love (vaticannews.va)
Date: 17.08.2026